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	<title>Comments on: The Loss of Objectivity</title>
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	<link>http://mindsmeaningmorals.wordpress.com/2006/11/04/the-loss-of-objectivity/</link>
	<description>An attempt to ground and understand minds, meaning and morals within the context of a naturalistic metaphysics.</description>
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		<title>By: 1Z</title>
		<link>http://mindsmeaningmorals.wordpress.com/2006/11/04/the-loss-of-objectivity/#comment-9339</link>
		<dc:creator>1Z</dc:creator>
		<pubDate>Thu, 14 Jun 2007 18:22:56 +0000</pubDate>
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		<description>&quot;The post-modernist cannot simply be refuted by showing some sort of inconsistency within his reasoning.  Indeed, many post-modern thinkers have held that some degree of inconsistency is inherent in every conceptual scheme&quot;. 

But that can be reduted by displaying n consistent scheme, whereupon the way  is clear to reject postmodernism for its inconsistencies.</description>
		<content:encoded><![CDATA[<p>&#8220;The post-modernist cannot simply be refuted by showing some sort of inconsistency within his reasoning.  Indeed, many post-modern thinkers have held that some degree of inconsistency is inherent in every conceptual scheme&#8221;. </p>
<p>But that can be reduted by displaying n consistent scheme, whereupon the way  is clear to reject postmodernism for its inconsistencies.</p>
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		<title>By: rachana sharma</title>
		<link>http://mindsmeaningmorals.wordpress.com/2006/11/04/the-loss-of-objectivity/#comment-3156</link>
		<dc:creator>rachana sharma</dc:creator>
		<pubDate>Wed, 04 Apr 2007 09:38:43 +0000</pubDate>
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		<description>Good concise note.
 
Certainaly thinkers busy in finding some moderate ways to save whole human endeavour of past.The loss of objectivity/rationality comes with the loss of all human efforts so far in direction of &#039;Knowledge&#039;.Future may turn in two direction only;leave the present goal and find some other or find some way to restore. Since subjective knowledge is no &#039;knowledge&#039; we need some other way with same goal or will be left with no goal and end up with same anarchic intellectual world as sophists&#039; in Greek thought or charvak in Indian.

&#039;Author is dead&#039; leaving space for everybody to interpret differently but text was written by author with one interpretation only in mind. The world also have one standard interpretation, finding &#039;how&#039; in another question. Possibility of &#039;Giving&#039; many interpretations does not mean &#039;having&#039; many interpretations.

Subjectivity can not be left since &#039;subject&#039; is there. Either we have to change the definition of objective knowledge or learn the way to &#039;know&#039; without subject. Some hints in  the direction can be traced out in ancient Indian thoughts (as much I know) but needed to be developed in contemporary context otherwise it will be accused as mysticism only.</description>
		<content:encoded><![CDATA[<p>Good concise note.</p>
<p>Certainaly thinkers busy in finding some moderate ways to save whole human endeavour of past.The loss of objectivity/rationality comes with the loss of all human efforts so far in direction of &#8216;Knowledge&#8217;.Future may turn in two direction only;leave the present goal and find some other or find some way to restore. Since subjective knowledge is no &#8216;knowledge&#8217; we need some other way with same goal or will be left with no goal and end up with same anarchic intellectual world as sophists&#8217; in Greek thought or charvak in Indian.</p>
<p>&#8216;Author is dead&#8217; leaving space for everybody to interpret differently but text was written by author with one interpretation only in mind. The world also have one standard interpretation, finding &#8216;how&#8217; in another question. Possibility of &#8216;Giving&#8217; many interpretations does not mean &#8216;having&#8217; many interpretations.</p>
<p>Subjectivity can not be left since &#8217;subject&#8217; is there. Either we have to change the definition of objective knowledge or learn the way to &#8216;know&#8217; without subject. Some hints in  the direction can be traced out in ancient Indian thoughts (as much I know) but needed to be developed in contemporary context otherwise it will be accused as mysticism only.</p>
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	<item>
		<title>By: Facts, Values and Post-Modernism &#171; Minds, Meaning and Morals</title>
		<link>http://mindsmeaningmorals.wordpress.com/2006/11/04/the-loss-of-objectivity/#comment-295</link>
		<dc:creator>Facts, Values and Post-Modernism &#171; Minds, Meaning and Morals</dc:creator>
		<pubDate>Tue, 05 Dec 2006 19:49:11 +0000</pubDate>
		<guid isPermaLink="false">http://mindsmeaningmorals.wordpress.com/2006/11/04/the-loss-of-objectivity/#comment-295</guid>
		<description>[...] This position is far more difficult, if not impossible to refute.  The post-modernist cannot simply be refuted by showing some sort of inconsistency within his reasoning.  Indeed, many post-modern thinkers have held that some degree of inconsistency is inherent in every conceptual scheme.  Rather than relying upon the existence of possible or actual inconsistencies in the post-modern position, that modernist is obligated to provide an account of how it is possible to justify judgments regarding facts and/or values from all perspectives.  This, however, is no easy task. [...]</description>
		<content:encoded><![CDATA[<p>[...] This position is far more difficult, if not impossible to refute.  The post-modernist cannot simply be refuted by showing some sort of inconsistency within his reasoning.  Indeed, many post-modern thinkers have held that some degree of inconsistency is inherent in every conceptual scheme.  Rather than relying upon the existence of possible or actual inconsistencies in the post-modern position, that modernist is obligated to provide an account of how it is possible to justify judgments regarding facts and/or values from all perspectives.  This, however, is no easy task. [...]</p>
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		<title>By: Clark Goble</title>
		<link>http://mindsmeaningmorals.wordpress.com/2006/11/04/the-loss-of-objectivity/#comment-235</link>
		<dc:creator>Clark Goble</dc:creator>
		<pubDate>Sat, 04 Nov 2006 21:39:00 +0000</pubDate>
		<guid isPermaLink="false">http://mindsmeaningmorals.wordpress.com/2006/11/04/the-loss-of-objectivity/#comment-235</guid>
		<description>Great post.

One should also note, to be fair, that the movement against objectivity in the classic philosophical sense was going on before this.  Certainly Quine brought up a lot of problems in his particular &quot;critique&quot; or reformulation of positivism.  Heidegger&#039;s notion of being-in-the-world as primary pretty well knocks it out as well and Heidegger&#039;s critique of Husserl was pretty influential.  Well before Derrida comes on the scene.

It&#039;s interesting how pragmatic Quine, Popper and others really are - albeit often in more radical ways than say Peirce.  (Say Popper&#039;s complete rejection of induction which is why, despite his public popularity he isn&#039;t that popular among modern philosophy of science)  Yet they all were moving in different ways away from traditional objectivity.  While Popper, Heidegger and Kuhn are, in a technical sense, not that influential in science, I think they revolutionized things enough in a popular way to really let others continue rethinking things.&#160;

&lt;A&gt;&lt;/A&gt;&lt;A&gt;&lt;/A&gt;Posted by&lt;A&gt;&lt;B&gt; &lt;/B&gt;&lt;/A&gt;&lt;a HREF=&quot;http://www.libertypages.com/clark/&quot; TITLE=&quot;clark at lextek dot com&quot; rel=&quot;nofollow&quot;&gt;Clark&lt;/A&gt;</description>
		<content:encoded><![CDATA[<p>Great post.</p>
<p>One should also note, to be fair, that the movement against objectivity in the classic philosophical sense was going on before this.  Certainly Quine brought up a lot of problems in his particular &#8220;critique&#8221; or reformulation of positivism.  Heidegger&#8217;s notion of being-in-the-world as primary pretty well knocks it out as well and Heidegger&#8217;s critique of Husserl was pretty influential.  Well before Derrida comes on the scene.</p>
<p>It&#8217;s interesting how pragmatic Quine, Popper and others really are &#8211; albeit often in more radical ways than say Peirce.  (Say Popper&#8217;s complete rejection of induction which is why, despite his public popularity he isn&#8217;t that popular among modern philosophy of science)  Yet they all were moving in different ways away from traditional objectivity.  While Popper, Heidegger and Kuhn are, in a technical sense, not that influential in science, I think they revolutionized things enough in a popular way to really let others continue rethinking things.&#160;</p>
<p><a></a><a></a>Posted by<a><b> </b></a><a HREF="http://www.libertypages.com/clark/" TITLE="clark at lextek dot com" rel="nofollow">Clark</a></p>
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